
Nothing is more likely to press my buttons and get me responding than misguided praise of churches, and the Catholic Church in particular. It is something that I think is particularly appropriate for any green leftie to address as it is central to how religious belief has become a key tool of right-wing regimes around the world, but especially noticeably in the USA and UK currently. Religion is fundamentally right wing in nature because it is based on oppression, control and superiority complexes. The fact that the Jesus dude would appear to have made a good socialist, if you actually listen to what he was purported to say, is an irony that escapes most because it is irrelevant.
I have recently had conversations with a couple of people that I greatly respect, who are not particularly religious (I can respect religious people btw – just not religious beliefs or institutions) but who were being apologists for the Christian churches on the basis that they do exceptional charity work, especially in places like Africa, or in giving shelter to the local homeless (for one particularly cold night only). My robust challenging of this perspective on social media didn’t go down particularly well, leading to one of the threads being withdrawn, I suspect because the owner of that thread was wary of who else may see it given that she feels she has no choice but to send her children to a Catholic school. I guess we all have our crosses to bear!
But what of the assertions themselves?
Firstly, let’s address the meaning of charity.

When you break these definitions down you begin to realise that charity is not the unqualified good that many seem to believe it to be. Indeed, many ethicists have major issues with the whole concept on, among others, these grounds:
- Charities tend to target symptoms, not causes.
- Charity often becomes a substitute for real justice, being used to patch up the effects of fundamental injustices in societies. In mitigating these injustices on a small scale, they help perpetuate them on a wider scale. (American theologian Reinhold Niebuhr is worth reading on this topic)
- Charity supports the establishment rather than challenges it to change. The effort and expense put into charity would be better spent pressurising governments to bring about the necessary change. Governments (like ours) would be forced to address the worst effects of of poverty if charities stopped bailing them out.
- The state is the main beneficiary of charity. Dr Neil Levy, among others, has argued that charity is often self-defeating as it allows the state to escape its responsibilities. Charity to support essential services is bad because it switches provision from government to charity rather than actually increasing the benefits to the needy.

- Charity leads to favouritism, not fairness. Donors, not unreasonably, choose to give to causes that appeal to them, rather than the causes in greatest need. Should there be donkey sanctuaries while we still have hungry children? And what is so different about a hungry child than hungry adult in a world where there is more than enough food for everyone?
- The preferential tax status of charities is harmful, in that it reduces the revenue the state has for social projects. Allowing tax exemptions for private schools, invariably having charitable status, can be seen to be an indirect reduction of revenues to state schools and thereby a cause of greater inequality. It is transferring money from areas that are politically accountable to organisations of, at best, highly variable accountability.
- Charity is essentially a selfish act designed primarily to make us feel good about ourselves than to actually achieve any lasting good. (See this)
- Charities are very inefficient, with often excessive proportions of funds raised spent on administration, advertising and fund-raising.
- Charities are generally more accountable to the givers than the receivers.
- Is it ethical to give charity with strings attached? Richard Nixon was occasionally honest to a fault, such as when he said, in 1968, “Let us remember that the main purpose of American aid is not to help other nations but to help ourselves”
This last point brings me back nicely to my issues with Christian charity. It always come with strings attached, usually for both the distributors of that charity and the recipients.
Why do Christian do charitable work? Because they are told to. They do it primarily through their own charities rather than join in the work of secular charities with different agenda. They do it because it is part of the reward and punishment regime imposed on them by their church, as set out in many biblical quotes:
- In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’ Acts 20:35
- Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Hebrews 13:16
- Whoever is generous to the poor lends to the Lord, and he will repay him for his deed. Proverbs 19:17
- Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. James 1:27
- Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 2 Corinthians 9:7
I swear I remember this last one so well because I heard it so often (just before the collection plate was passed around) in my days as a church goer. If all this cheerful giving was so beneficial, its hard to see why there is so much poverty and strife in the world. But then again, the Catholic Church is that bit more hypocritical than most. You don’t become, arguably, the wealthiest institution on the planet by giving all this money away frivolously! It has a long and well-established history of shameless wealth accumulation. Churches have historically sought tithes of around 10% of its parishioners earnings, and I’d be surprised if they spend more than this % of their vast incomes year on charitable works. Getting figures for any of this is nigh on impossible of course.
The quote from James 1:27 is particularly poignant. The Catholic Churches ‘work’ with orphans has, of course, been particularly pernicious. The endemic pedophilia amongst the clergy has highlighted the wisdom of hanging on to substantial reserves. Compensation claims run to many billions of pounds for claims that are just the tip of an iceberg. And of course, that most celebrated of orphan preyers, Mother Teresa, has long since been exposed (but such sound minds as Christopher Hitchens and Tariq Ali, among others).
As for Africa in particular, a paper entitled “The impact of Christianity on Sub-Saharan Africa” by Matsobane Manala of the University of South Africa came to the following conclusions:
- It has done serious harm to the African way of life leading to a serious identity crisis for many, resulting in self-hatred and self-denigration.
- It has seriously undermined women’s roles in all levels of society, with the imposition of the Christian family model of the “male breadwinner, dependent housekeeping wife and mother, dependent school-going children”.
- It was the starting point for racial discrimination, that lead to things like church-supported apartheid in South Africa, for example. Indeed, apartheid can be traced back to a decision by the Dutch Reformed Church in 1857 to instigate separate eucharist services for white and black parishioners.
- Christian churches and charities have played a key role in improving literacy standards and has been at the forefront of education services. But this has been at a price. The driving forces of change were the churches and the colonial industrialists and the education provided reflected their agenda accordingly.
- Similarly, involvement in health care programmes has been substantial, but with inevitable strings attached (especially regarding abortion, family planning and sexual health) that may have exacerbated rather than helped major issues such as the HIV epeidemic.
This last point has been thrown into greater focus with the recent ‘epidemic’ of violently oppressive homophobia in Africa, in no small way fanned by the ‘charitable’ works of US evangelical Christians. But this is not a new phenomenon. Anti-gay laws were introduced to Africa from the earliest days of Western colonialism.
In conclusion, charity of any sort is a dubious and ill-conceived enterprise more often than not. It diverts attention and resources away from achieving lasting solutions to humanitarian issues. But when it is driven by religion, it is particularly pernicious. It trades a vaccination or meal for the imposition or entrenchment of misogyny, inequality, bigotry and abuse. And all for self-indulgent motives rather than a genuine desire to change the world for the better.
A good starting point, for that better world, will be ousting Christian Conservatives like Teresa May and Donald Trump and replacing them with atheistic (understandably reluctant to label themselves outright atheists) socialists like Jeremy Corbyn and Bernie Sanders. These elections are where we need to focus our charitable instincts and cash!
P.S. I do support a few carefully chosen charities that focus on lobbying Governments directly, and/or direct action, for the kinds of change humanity as a whole needs to see. These include Amnesty International and Greenpeace, for example.

With a nephew being a Barrow fan, the televised Bank Holiday fixture was perfect.

FGR are owned by Ecotricity boss, Dale Vince, and it is heralded as one of the ‘greenest’ and most progressive clubs in the world. It is the world’s first totally vegan club, for example. This is the sort of club that can draw families from a huge catchment area. I would urge families in the Fylde area to think long and hard about getting involved with a club that is happy to take your kids and ‘work in partnership’ with such a truly appallingly bunch of of filthy frackers and death merchants.
It was written in 2010, at the time of the Ugandan Anti-Homosexuality Bill going through its parliament. (I’ll post the chapter at the end of this article).
I ended by suggesting that this was all just a short step away from the sort of ‘final solution’ (genocide) policies we have seen elsewhere to eradicate perceived menaces. And now we see ‘concentration camps’ and the rounding up of people in Chechnya.
Homosexuality has been practiced in all societies throughout history and has been openly accepted in many cultures. The taboo on homosexuality in so many parts of the world has largely been the result of the widespread dominance of the Abrahamic religions, with their inbred repression of any form of sexuality unrelated to childbearing.
Before the vote, gay rights activists who attempted to hold a “kiss-in” outside the Duma were pelted with eggs by Orthodox Christian and pro-Kremlin activists. Anti-gay protesters also gathered, with one holding a sign that read: “Lawmakers, protect the people from perverts!”
anti-gay policies persisted throughout the 60s and 70s. Gays were considered “outsiders” and homosexuality was thought to be the domain of pedophiles and fascists. Reports child sex scandals amongst the churches and right wing elites of the West in recent times can only have reinforced these prejudices. Measures like the propaganda ban show that many Russians still haven’t shed these views, even decades after the fall of the regime that kept homophobia in place.
It’s no coincidence that the punk band Pussy Riot was sent to jail for performing in an Orthodox church, specifically. Orthodox Church elders have also served as occasional Putin campaigners, issuing bizarre declarations that mash together Christianity and the longevity of United Russia. One said that “liberalism will lead to legal collapse and then the Apocalypse” and referred to Putin’s presidency as “a miracle.” Archpriest Dmitry Smirnov warned once that “one needs to remember that the first revolutionary was Satan.”
We can all, fortunately, challenge individual homophobes we encounter and help them to enlightenment. But when it gets embedded in politics and law, reinforced by religion, it is hard to envision any painless solutions. The 

















The forecast the day before was pretty abysmal and that, to my certain knowledge, put quite a few people off turning out (for justifiable health reasons in some cases), but as it turned out, the weather was actually about as good as it gets for hanging around Aberthaw beach in January. So a turn out of somewhere between 150 and 200 hardy souls was pretty good I would say. Considering that many had come from Aberystwyth, Bristol and Gloucestershire, with some from as far away as London and Lancashire, it is always possible to be disappointed in the numbers from more locally, but hey!
I am never sure whether to be disappointed or pleased at relative lack of familiar faces at such events. There are always some familiar faces from among the organisers of the respective groups, but today there were a lot of new faces, who if they had anything in common at all, from what I learned from talking with them, was that they came from downwind of Aberthaw (Cardiff, Newport, Bristol), i.e. in the firing line for many of its worst impacts. This throws up the thought NIMBYism always plays a big role in such protests. The big problem for the climate change campaign has been in creating that NIMBY mindset for a global problem.
events, was the ridiculously over-the-top policing. I anything give the lie to the Tory austerity agenda it is the criminal waste of public money that routinely seems to accompany these events. I counted in excess of 50 officers on the ground, 2 on horseback, and a relatively short-lived overhead helicopter presence (which costs around £2000 an hour in itself). When I quipped to one officer that it seemed like that there was almost as many coppers as protestors about, he laughingly agreed and said there were even more on standby ‘in case they were needed’! Welcome to Police State Britain.



but just like with Tories, we really could not have expected anything else. Her track record of cosying up to arms manufacturers goes before her these days. She will probably be the guest of Lockheed Martin UK at the next big arms traders’ banquet. She would certainly welcome them bringing jobs to Bridgend were it ever an option. Imagine her pride at having Bridgend made cluster bombs slaughtering civilians in Yemen, like their British made BL-755 bombs that have been 

Corbyn holds majority support in every significant section of the party now, bar the PLP. Yet it is the PLP that is the principle face of the party to the general public. Plummeting polls are bad news, of course, but history tells us that nothing discourages voters more than parties washing their dirty linen in public.
(i.e. Trident and as many jollies as she can extract from the arms industry it seems) and any appreciation of what socialism actually means. Her vicious disdain for Momentum, in particular, suggests there is nothing to build on. She clearly has no idea who Momentum members actually are. That she exhibits such derision and hostility for
That Momentum is independent, but supportive of, the Labour Party and Labour leadership is, of course, the problem. It cannot be controlled directly by the diehard controlling Blairites/centrists refusing to accept the new reality. They would love to outlaw Momentum members but wouldn’t have a leg to stand on in court unless they treated their chums in the Blairite 

12 months ago, when Corbyn swept all before him to take the helm of the UK Labour Party, I was excited at seeing socialist ideas in the spotlight and gaining support from the grass roots – those that understand what life is really like in Tory Britain, unlike the detached and privileged senior figures of the unpalatable Blairite New Labour project. Almost immediately I was being questioned, and even pressured, by those that know my commitment to socialist ideas about whether I would join the returning flood of socialists into the Labour Party to support the Corbyn re-invigoration of the party. At that stage I just couldn’t do it and wrote this piece to explain why:
28th June saw the infamous vote of no confidence by the 172 (wide range of adjectives possible – I’ll settle for:) mischievous MPs, closely followed by Angela Eagle‘s pathetic leadership bid, who was then usurped by fall-guy par excellence, Owen Smith. Oh what a Summer it has been!
Welsh Grassroots/Momentum, and I quickly came to realise that Corbyn has much greater support in Wales than I had previously realised. Realising I was not alone has been an important step in giving me renewed strength of purpose. Finding some longstanding local Labour members that were beginning to smell the coffee, and relish the new direction of the party, further heartened me.


grade C, at best, for effort and for attainment. Attainment in some areas can only really be given a E grade. For the complacent and unambitious, that is often accepted as good enough. But Wales deserves at least grade ‘A’ effort, accepting that if you do your very best, top level attainment can still be elusive due to extraneous factors
He is proposing to throw some more money at it. An extra £100m to drive up standards – but why are those standards the lowest in the UK and amongst the worst in Europe after 17 years of Welsh Labour controlling it (and getting worse if anything)?
£2bn on refurbishing our schools – but why have they been allowed to become so appallingly and shamefully dilapidated after 17 years of Welsh Labour looking after them? Student support better than in England (where it is amongst the worst in Europe so setting the bar very low). Where is the ambition to do everything possible to boost the higher educational attainment of Welsh Students?



Thus the support for an ever-increasing diversity of ideologically driven schools, often overtly religious and fundamentalist in character. Organisations such as the British Humanist Association (BHA) have done crucial work in attempting to ensure some balance, and especially in terms of getting non-relgious world views considered alongside the religious. But this is now under direct threat and and we are seeing disturbing trends in the very essence of education in this country.
The British Humanist Association (BHA) has expressed its shock at the decision. In addition, the Religious Education Council of England and Wales (REC), which until a few months ago provided the secretariat for the group, and National Association of Teachers of RE (NATRE),
Newsnight, earlier this year, found that a number of illegal strictly orthodox 
What does it mean to be a humanist? Is humanism a new idea? How do people live their lives without religious beliefs? The first of its kind aimed at a new curriculum for upper primary and lower secondary school children, this book will examine how humanists respond to fundamental questions about morals and ethics, the origins of life, religion and the state. It will look at how humanists mark the milestones of birth, marriage and death. How do people without belief in God live moral and fulfilled lives, with respect for humankind and the universe? A thought-provoking approach will encourage readers to think about the big questions for themselves.